Courses

Intended for beginners. Provides a thorough grounding in reading, writing, grammar, oral comprehension, and speaking. Students who complete the course are able to function in basic situations in a Hebrew-speaking environment.

Full details for JWST 1102 - Elementary Modern Hebrew II

Who were the Jews that first settled in the Americas and around the Atlantic? How did their experiences intersect with processes of colonization, empire-building, racialization, and the formation of an interconnected Atlantic World? Why do half the world's Jews live currently in countries on the Atlantic littoral? How do they maintain trans-national bonds with other Jews around the world? This course will reconstruct the rise of the Sephardi Diaspora following the 1492 expulsion of Jews from Spain, their settlement patterns across Europe, Africa, and the Americas, their global economic activities, and the uneasy ways they mapped onto religious, political, and racial schema of the period. We will also explore the mass-migrations of European, Middle Eastern, and North African Jews in the 19-20th centuries that rejuvenated the Jewish Atlantic and will investigate how the formation of the State of Israel has impacted the bonds of solidarity within this multi-ethnic Jewish Diaspora.

Full details for JWST 1710 - The Jewish Atlantic: 1492-Present

The course is aimed at training students in exact and idiomatic Hebrew, expanding vocabulary and usage of grammatical knowledge, and acquiring facility of expression in both conversation and writing. Uses written and oral exercises built around the texts. Reading and discussion of selections from Hebrew literature and Israeli culture through the use of texts and audiovisual materials.

Full details for JWST 2100 - Intermediate Modern Hebrew

Drawing on a combination of primary and secondary sources, this course explores the multiple forms and evolution of biographical writing from the Renaissance onward. We will interrogate the relationship between biographical reasoning and several modern phenomena, including the construction of national identities, the rise of psychoanalysis, and even the historical profession itself. And we will consider whose voices, experiences, and subjectivities are historically valorized through the increasing prominence of biography, and who has been marginalized, silenced, or erased from history in the process.

Full details for JWST 2195 - Biography, History, and Modernity

This course examines the production and exchange of wine, beer, coffee and tea, and the social and ideological dynamics involved in their consumption. We start in ancient Egypt and Mesopotamia, and end with tea and coffee in the Arab and Ottoman worlds. Archaeological and textual evidence will be used throughout to show the centrality of drinking in daily, ritual and political life.

Full details for JWST 2522 - Drinking through the Ages: Intoxicating Beverages in Near Eastern and World History

Islamophobia and Judeophobia are ideas and like all ideas they have a history of their own. Although today many might think of Islamophobia or Judeophobia as unchangeable---fear of and hatred for Islam and Muslims or Judaism and Jews---these ideas and the social and political practices informed by them have varied greatly over time and place. They even intersected during the Middle Age and in Ottoman times when "the Jew" was frequently represented as allied with "The Muslim". The first part of this course traces the history, trajectory, and political agency of Judeophobia and Islamophobia in texts and other forms of culture from late antiquity through the present. The second part of the course is devoted to modernity and the present especially in Europe and the United States focusing on representational practices---how Muslims/Islam and Jews/Judaism are portrayed in various discourses including the media, film and on the internet. We will investigate how these figures (the Muslim, the Jew) serve as a prism through which we can understand various social, political and cultural processes and the interests of those who produce and consume them.

Full details for JWST 2523 - Judeophobia, Islamophobia, Racism

This course explores the history of medicine and other sciences in the ancient Near East, broadly defined. In addition to medicine, the other scientific disciplines covered in this course include mathematics, astrology, astronomy, alchemy, zoology, among others. Geographically, the course traces the transmission of scientific knowledge in ancient Babylonia, Iran, Egypt, Israel, Turkey, and beyond. As such, the course offers students a tour of different ancient civilizations and corpora. Students read selections from cuneiform Akkadian tablets, Egyptian Christian Coptic spellbooks, rabbinic sources such as the Talmud, among many other works. At the same time, students will be required to critically engage recent scholarship in the history of science and medicine as a way to help frame their analyses of the ancient materials. The course interrogates how ancient civilizations transmitted and received scientific knowledge, as well as the relationship between what we today tend to call science, medicine, magic, and religion. This course is intended not only for students in the Humanities and Social Sciences, but also for those majoring in science or medicine.

Full details for JWST 2599 - Medicine, Magic and Science in the Ancient Near East

This course is an introduction to Jewish identities, values, and practices from the ancient to modern era. Organized thematically, it examines Judaism as a religious phenomenon, with a particular emphasis on its cultural and textual diversity across three millennia. Themes covered include creation, Sabbath, prayer, Jerusalem, pious customs, magic, reincarnation, revelation, among others. Throughout the semester students perform close readings of a wide selection of Jewish texts from the Bible, Talmud, kabbalah (mysticism), philosophy, liturgy, and modern Jewish thought. In what ways are these various traditions of Judaism interrelated and/or in tension with one another? In the face of the Jewish history's tremendous diversity, what is it that has unified Judaism and the Jewish people over the centuries? By exploring these types of questions, this course examines the appropriateness of defining Judaism as a religion, an ethnicity, a civilization, and/or a culture. Readings include introductory-level textbooks and essays, as well as a range of primary source materials in translation.

Full details for JWST 2644 - Introduction to Judaism

What does it mean to call a film is "Jewish"? Does it have to represent Jewish life? Does it have to feature characters identifiable as Jews? If artists who identify as Jews—actors, directors, screenwriters, composers—play significant roles in a film's production does that make it Jewish? Our primary point of entry into these questions will be Hollywood, from the industry's early silent films, through the period generally considered classical, down to the present day. We will also study films produced overseas, in countries that may include Israel, Egypt, France, Italy, and Germany. Our discussions will be enriched by contextual material drawn from film studies, cultural studies, Jewish studies, American studies, and other related fields. Students will be expected to view a significant number of films outside of class—an average of one per week—and engage with them through writing and in-class discussion. The directors, screenwriters, composers, and actors whose work we will study may include: Charlie Chaplin, Irving Berlin, Al Jolson, Fanny Brice, Billy Wilder, Barbra Streisand, Woody Allen, Mel Brooks, Aviva Kempner, Joan Micklin Silver, the Marx Brothers, and the Coen Brothers.

Full details for JWST 2790 - Jewish Films and Filmmakers: Hollywood and Beyond

In the course we will study the history of the lands, peoples, and states of Eastern Europe during the 19th and 20th centuries as an integral part of modern Europlean and global history. We will ask what the East European experience can teach us about larger questions of cause and effect, agency in history, continuties and ruptures, the interplay between institutions, states and individuals, and the relationship between culture and politics. The course will define the region broadly, to include the lands stretching from today's Ukraine to Poland and the Balkans. But given the constant flux in borders, demographics, and sovereignities of this region, we will have to continually reconsider what and where Eastern Europe was. We will survey key periods in the region's history, looking closely at cases from across Eastern Europe. We will learn about institutions, large-scale processes, personalities, events, cultural artifacts, and ideas using a combination of narrative history and literary essays, primary documents, works of fiction, and films.

Full details for JWST 2958 - Empires and Vampires: History of Eastern Europe

This is the second course in our third-year Modern Hebrew language sequence. Like its predecessor, it focuses on developing speech proficiency, reading and listening comprehension, and writing. It does this through reading of a variety of fiction and nonfiction texts; viewing of filmic works and television series selected for their social, political, and cultural relevance; class discussions; presentations and writing about everyday issues in Israel and abroad.

Full details for JWST 3102 - Advanced Modern Hebrew II

The purpose of the course is to place the Bible within the context of a larger ancient world that can be explored by systematic excavation of physical remains. Students will become familiar with archaeological excavations and finds from ancient Syria-Palestine from 10,000 bce to 586 bce. We will explore this archaeological evidence on its own terms, taking into consideration factors such as archaeological method and the interpretive frameworks in which the excavators themselves work, as well as the implications of this body of evidence for understanding the complexity and diversity of biblical Israel.

Full details for JWST 3588 - Archaeology and the Bible

This course examines the historic diversity of the modern Middle East, exploring histories of inter-communal contact and conflict. We begin by investigating the legacy of the Ottoman Empire and the impact of its dissolution. We will focus our attention on commercial centers that fostered inter-communal relations, as well as investigating sites of strife and cases of minority repression. We will read histories, memoirs, and fiction, and view films that help us better understand inter-communal relations, tensions, and conflict. We will also interrogate the terms for exploring a range distinctions among majority and minority populations including: religious difference (Muslims, Christians, and Jews); divisions of religious rite (Sunni and Shi'a); entho-linguistic minorities (Armenians and Kurds); national identities (Israelis and Palestinians); cultures of origin (Mizrahi, Sephardi, and Ashkenazi Jews). We will explore how these divisions inform urgent current conflicts: the civil war in Syria and the refugee crisis; the civil war in Iraq and the campaign by ISIS against minorities; as well as tensions between Saudi Arabia and Iran.

Full details for JWST 3655 - Minorities of the Middle East

The concept of law plays a central role in Judaism. We often use the word 'law' to describe obligatory Jewish religious practices. But is that 'law,' as compared with state law? Legal systems in the U.S. and Europe make laws that protect religious people, and that protect governments from religion. But what does 'religion' mean in a legal context? And how do implicit notions of religious law affect how judges deal with religion? We will explore these questions using sources drawn from contemporary religions, focusing in particular on Judaism, and recent legal disputes.

Full details for JWST 3732 - Jewish Law, State Law

This course explores the interactions between Jews, Christians, and other religious groups in late antiquity, especially in Sasanian Persia circa the first through seventh century C.E. Students pay particular attention to the portrayals of Christians in Jewish rabbinic literature, including Midrash and Talmud, but also draw from early Christian, Zoroastrian, Manichaean, and other sources. There will be an emphasis on the reading of primary texts in translation in their appropriate historical contexts, and in comparison with one another. Students engage such questions as: How did Jews define themselves in relation to Christians, and vice versa? In what ways did Jews and Christians part ways with one another, as scholars often maintain, and what were the factors at play in their separation? And, lastly, what role did other religious and political groups, such as Gnostics, Zoroastrians, Romans, Mandaeans, Manichaeans, and early Muslims play in these developments?

Full details for JWST 3888 - Jews, Christians, and Others in Late Antiquity

The modern Jewish religious movement known as Hasidism began in Eastern Europe in the eighteenth century and thrives today. We will approach Hasidism primarily through three avenues: recent critical social history; selections from Hasidic literature; and ethnographic accounts of Hasidic life today. By the end of the semester, students will be able to articulate some ways that Hasidism reflects both broader trends in European religious and moral thought of its time, and some ways that it represents distinctively Jewish developments. You will also gain a deeper appreciation of the various kinds of evidence and disciplinary approaches that need to be brought to bear on the attempt to articulate as broad, deep and varied a phenomenon as modern Hasidic Judaism.

Full details for JWST 4407 - Hasidism: History, Community, Thought

From Jerusalem to Rome, from Shanghai to Marrakesh, Jews and cities have been shaping each other for thousands of years. This course ranges through time and space to examine how Jewish and other "minority" experiences offer a window onto questions of modernity and post-colonialism in intersections of the built environment with migration, urban space, and memory. Readings and film/video encompass historical, ethnographic, visual, architectural and literary materials to offer a broad look at materials on ghettos, empires, cosmopolitanism, tolerance, immigrant enclaves, race and ethnicity.

Full details for JWST 4520 - Jewish Cities

Moses Maimonides who was born in Cordoba (1138), moved to Fez as a youth and died in Cairo (1204) is regarded by Jewish, Islamic, and Christian tradition alike as the most important Jewish religious intellectual of the classical age of Islam/the High Middle Ages. This seminar will examine Maimonides as the product of his time and place including his complex relationship with Arabo-Islamic culture and, because of his stature as a communal figure, rabbinic scholar, court physician and philosopher, his role as a catalyst for cultural developments. For comparative purposes we also consider Maimonides' Andalusi contemporary, Ibn Rushd, the philosopher, Muslim jurist, physician and scholar of Islamic law.

Full details for JWST 4540 - Moses Maimonides

Spinoza was excommunicated, wrote under death threats, and has remained a scandal to philosophy, psychoanalysis, politics, ethics, literature. "Every philosopher has two philosophies, his own and Spinoza's" (Bergson); and "the savage anomaly" (Negri) exerted profound influence on Marx, Nietzsche, Freud. We will introduce Spinoza and his legacy, from the "atheism controversy" in the eighteenth century to today's "New Spinozists," who have been developing anti-Kantian and anti-Hegelian formulations of burning contemporary questions. With Spinoza, we ask: "What is freedom, and whose power does it serve?" (Leo Strauss)-especially if "The new world system, the ultimate third stage of capitalism is for us the absent totality, Spinoza's God or Nature, the ultimate (indeed perhaps the only) referent, the true ground of Being in our time" (Jameson).

Full details for JWST 4790 - Spinoza and the New Spinozism

This extraordinary figure died in 1941, and his death  is emblematic of the intellectual depredations of Nazism. Yet since World War II, his influence, his reputation, and his fascination for scholars in a wide range of cultural and political disciplines has steadily grown. He is seen as a bridging figure between German and Jewish studies, between materialist critique of culture and the submerged yet powerful voice of theology, between literary history and philosophy. We will review Benjamin's life and some of the key disputes over his heritage; read some of the best-known of his essays; and devote significant time to his enigmatic and enormously rich masterwork, the Arcades Project, concluding with consideration of the relevance of Benjamin's insights for cultural and political dilemmas today.

Full details for JWST 4913 - Walter Benjamin

For undergraduates who wish to obtain research experience or do extensive reading on a special topic.  Students select a topic in consultation with the faculty member who has agreed to supervise the course.

Full details for JWST 4992 - Independent Study - Undergraduate

Amidst widespread discussion of Holocaust memory as a globalized phenomenon, this seminar explores Jewish literature written in German since 1945. For these writers and their texts, the historical encounter with National Socialism remains pivotal to diverse aesthetic strategies for representing the complexity of Jewish life in West, East, and unified Germany. Readings by authors such as Ilse Aichinger, Nelly Sachs, Paul Celan, Hans Keilson, Wolfgang Hildesheimer, Peter Weiss, Jurek Becker, Edgar Hilsenrath, Barbara Honigmann, Esther Dischereit, Ruth Klüger, Grete Weil, Maxim Biller, Wladimir Kaminer, Olga Grjasnowa, Sasha Marianna Salzmann, Max Czollek, and others. The course also considers how these literary works and cultural frameworks pertain to transnational cultural studies in memory, diaspora, intersectionality, globalization, and the aesthetics of representation.

Full details for JWST 6150 - Jews in German Literature and Culture Since 1945

This course explores the interactions between Jews, Christians, and other religious groups in late antiquity, especially in Sasanian Persia circa the first through seventh century C.E. Students pay particular attention to the portrayals of Christians in Jewish rabbinic literature, including Midrash and Talmud, but also draw from early Christian, Zoroastrian, Manichaean, and other sources. There will be an emphasis on the reading of primary texts in translation in their appropriate historical contexts, and in comparison with one another. Students engage such questions as: How did Jews define themselves in relation to Christians, and vice versa? In what ways did Jews and Christians part ways with one another, as scholars often maintain, and what were the factors at play in their separation? And, lastly, what role did other religious and political groups, such as Gnostics, Zoroastrians, Romans, Mandaeans, Manichaeans, and early Muslims play in these developments?

Full details for JWST 6888 - Jews, Christians, and Others in Late Antiquity

The modern Jewish religious movement known as Hasidism began in Eastern Europe in the eighteenth century and thrives today. We will approach Hasidism primarily through three avenues: recent critical social history; selections from Hasidic literature; and ethnographic accounts of Hasidic life today. By the end of the semester, students will be able to articulate some ways that Hasidism reflects both broader trends in European religious and moral thought of its time, and some ways that it represents distinctively Jewish developments. You will also gain a deeper appreciation of the various kinds of evidence and disciplinary approaches that need to be brought to bear on the attempt to articulate as broad, deep and varied a phenomenon as modern Hasidic Judaism.

Full details for JWST 7404 - Hasidism: History, Community, Thought

From Jerusalem to Rome, from Shanghai to Marrakesh, Jews and cities have been shaping each other for thousands of years. This course ranges through time and space to examine how Jewish and other "minority" experiences offer a window onto questions of modernity and post-colonialism in intersections of the built environment with migration, urban space, and memory. Readings and film/video encompass historical, ethnographic, visual, architectural and literary materials to offer a broad look at materials on ghettos, empires, cosmopolitanism, tolerance, immigrant enclaves, race and ethnicity.  

Full details for JWST 7520 - Jewish Cities

This extraordinary figure died in 1941, and his death is emblematic of the intellectual depredations of Nazism. Yet since World War II, his influence, his reputation, and his fascination for scholars in a wide range of cultural and political disciplines has steadily grown. He is seen as a bridging figure between German and Jewish studies, between materialist critique of culture and the submerged yet powerful voice of theology, between literary history and philosophy. We will review Benjamin's life and some of the key disputes over his heritage; read some of the best-known of his essays; and devote significant time to his enigmatic and enormously rich masterwork, the Arcades Project, concluding with consideration of the relevance of Benjamin's insights for cultural and political dilemmas today.

Full details for JWST 7913 - Walter Benjamin